This indicates PKS' preoccupation with distant but religiously charged issues. My study captured 225 PKS collective events as reported by Kompas, Republika, and the results suggest that PKS' collective actions have been driven by a strong sense of anti-Zionism and anti-Americanism as well as support for the Palestine cause. In this sub-thesis, I will examine the behaviour of PKS by employing protest-event analysis, which is commonly used in the tradition of social movement research. No other party is so active in mobilising their supporters on the streets. In addition, I argue that PKS cannot be seen as merely a political party which only articulates its political agenda within the framework of institutionalised politics, but it also acts as a SMO, which vigorously engages in collective action. Results of this study suggest that PKS: (1) emerged from an array of tumultuous social and political conditions that gave rise a favourable political opportunity structure (2) took advantage of expanding political opportunities by enhancing its resource mobilisation, including its organisational structures, cadres and recruitment, financial assets, and communication networks and (3) consciously responded to the significant increase in political opportunities and its organisational capacities to mobilise supporters with shared ideas, beliefs and values. I demonstrate that social movement approach can shed important light on the dynamics of PKS. PKS attracted public and scholarly attention since its success in increasing vote in by six hundred percent, from 1.4 percent in 1999 to 7.3% in 2004. PKS emerged from quiet conversations among students in secular universities who subsequently transformed their activism into a political movement. By applying the fundamentals of social movement theory i.e., political opportunity structure (POS), resource mobilisation theory and collective action frames, I will examine the emergence and the rise of the Islamist Prosperous Justice Party (PKS) in Indonesian politics. Such emerging research has mostly been undertaken in the Middle East and North Africa, but not in Southeast Asia. Despite of all we done, if you see any error, please inform us on our email mentioned above as we welcome it and will try to recorrect as soon as possible.Over the last five years, there is evidence of an emerging interest in the application of theories and approaches from social movement perspectives to Islamic movements in a broad sense. 4- We saw that this version has not any chapterizing, so, we chapterized it according to the original text of Persian and then Arabic Translation of it.
#PDF PANDUAN MEMIMPIN TAHLILAN NU SOFTWARE#
The method of our work was as following: 1- We took the software (android) of Mafatih from the version of Erfan.ir 2- We transfered each parts even page by page into html format by sending one by one of them by sharing on our email: 3- Then, we pasted them into unformatted text, and started to rechecking if there is any error or not, so, we found out that Surah al-Rum has only 26 verses, and like other errors.
#PDF PANDUAN MEMIMPIN TAHLILAN NU PDF#
Notes: We worked on this book in several formats, because there was not any English translation of this book free downloadable in word, html and pdf as we have been searching it since last year except some parts of it on some sites.
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